On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. 8 But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there. 9 Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” 10 Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. 11 But they became enraged and discussed together what they might do to Jesus This Gospel passage continues the Sabbath controversy from Luke 6:1-5, where Jesus declared, “The Son of Man is lord of the sabbath” (Luke 6:5). Rather than repeat the background of Sabbath observance, Luke now shows what Jesus’ authority over the Sabbath means in pr...
Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, “You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet,” and whatever other commandment there may be, are summed up in this saying, [namely] “You shall love your neighbor as yourself.” 10 Love does no evil to the neighbor; hence, love is the fulfillment of the law.. Paul has just spoken about the obligations Christians owe to others, including legitimate civil obligations. He now identifies one obligation that can never finally be discharged: the obligation to love. We may satisfy a financial debt and no longer owe it, but the Christian can never say that he has loved enough and therefore owes no further love to another person. When Paul says that the one who loves another has “ fulfilled the law ,” he does not mean that love replaces the commandments or makes them unnecessary. He immediately names commandments from the Decalo...