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God’s Impartial Judgment (Romans 2:1-11)

Therefore, you are without excuse, every one of you who passes judgment. For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things. 2 We know that the judgment of God on those who do such things is true. 3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God? 4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance? 5 By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, 6 who will repay everyone according to his works: 7 eternal life to those who seek glory, honor, and immortality through perseverance in good works, 8 but wrath and fury to those who selfishly disobey the truth and obey wickedness. 9 Yes, affliction and distress will come upon every human being who does evi...
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Woe to Empty Leadership Blocking the Door to God (Luke 11:45-54)

Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” 46 And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them. 47 Woe to you! You build the memorials of the prophets whom your ancestors killed. 48 Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. 49 Therefore, the wisdom of God said, ‘I will send to them prophets and apostles; some of them they will kill and persecute’ 50 in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! 52 Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not e...

Cleanse the Inside and Outside (Luke 11:37-44)

After he had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. 38 The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. 39 The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. 40 You fools! Did not the maker of the outside also make the inside? 41 But as to what is within, give alms, and behold, everything will be clean for you. 42 Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. 43 Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. 44 Woe to you! You are like unseen graves over which people unknowingly walk.” Jesus now accepts a Pharisee’s dinner invitation. During the meal, He delivers the first part of a series of prophe...

Do Not Hide Your Light (Luke 11:33-36)

No one who lights a lamp hides it away or places it [under a bushel basket], but on a lampstand so that those who enter might see the light. 34 The lamp of the body is your eye. When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness. 35 Take care, then, that the light in you not become darkness. 36 If your whole body is full of light, and no part of it is in darkness, then it will be as full of light as a lamp illuminating you with its brightness. Jesus continues teaching after addressing those who asked for a sign (vv. 29-32). He now explains responsibility for receiving light and letting it be seen. Similar sayings appear elsewhere, which shows this was a repeated teaching (cf. Mt. 5:15; 6:22-23; Mk. 4:21-23). Jesus begins with a household image. A lamp is lit to help people see, not to be hidden. God’s revelation in Jesus is light. It is meant to be visible and practical, like a lamp that guides people entering a room. Co...

The Generation That Seeks a Sign (Luke 11:29-32)

While still more people gathered in the crowd, he said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. 30 Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 31 At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. 32 At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here. Crowds press in around Jesus as He teaches. They want dramatic proof that God is with Him—that His words carry divine authority. Jesus answers with a warning and a comparison that demands a conversion of heart. Jesus names the problem plainly: “ This generation is an evil generation; it seeks a sign ” (v. 29...

Ten Cleansed, Only One Thankful (Luke 17:11-19)

As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met [him]. They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.” As Jesus travels toward Jerusalem, he enters a village on the border of Samaria and Galilee and meets ten men with “ leprosy .” In Scripture, this term covers several visible skin diseases, not only modern Hansen’s disease. Such conditions made a person ritually unc...

True Blessedness: Hearing and Keeping God’s Word (Luke 11:27-28)

While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” 28 He replied, “Rather, blessed are those who hear the word of God and observe it.” As Jesus teaches, a woman cries out, honoring His mother. Jesus redirects the praise, naming the true measure of blessedness in God’s kingdom: hearing God’s word and keeping it. “ Blessed ” in Scripture means favored by God. The crowd member echoes a common way of speaking in Jewish culture: if the child is great, the mother is blessed. Her exclamation is not hostile; it is a natural compliment to Mary. Jesus answers with “ Rather ” (a sense of “yes, but more”), turning the compliment into a teaching for everyone. The point is not to diminish Mary, but to make the principle universal. What God esteems is not blood ties, social status, or nearness to the holy; it is a life that listens to God’s word and puts it into practice. Luke consistently links hearing...

The Kingdom Has Come: Fill Your Life With God (Luke 11:14-26)

He was driving out a demon [that was] mute, and when the demon had gone out, the mute person spoke and the crowds were amazed. 15 Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” 16 Others, to test him, asked him for a sign from heaven. 17 But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. 18 And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. 19 If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. 20 But if it is by the finger of God that [I] drive out demons, then the kingdom of God has come upon you. 21 When a strong man fully armed guards his palace, his possessions are safe. 22 But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. 23 Who...

Persistence in Prayer: Confidence and Trust in the Father (Luke 11:5-13)

And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, 6 for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ 7 and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ 8 I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. 9 “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. 11 What father among you would hand his son a snake when he asks for a fish? 12 Or hand him a scorpion when he asks for an egg? 13 If you then, who are wicked, know how to give good gifts to your children, how muc...

Jesus Teaches His Disciples to Pray (Luke 11:1-4)

He was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” 2 He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. 3 Give us each day our daily bread 4 and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.” Jesus is at prayer. When He finishes, a disciple asks Him to teach them to pray as John taught his own followers. This fits the Jewish world of fixed daily prayer. Devout Israelites prayed morning and evening with the Shema (Dt 6:4-9). They also prayed the Eighteen Blessings (the Amidah) three times a day—morning, afternoon, and evening. In that setting, a rabbi often gave his disciples a short, memorable pattern to guide their prayer life. John did this. Jesus now does the same, giving words that shape what to ask and how to stand before God. Jesus begins, “ Father .” He teaches a direct, trusti...

Listening to Jesus is the Better Part (Luke 10:38-42)

As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Jesus enters a home and is welcomed. Two sisters, Martha and Mary, respond in different ways. The setting is ordinary hospitality with its many tasks. In that culture, hosting travelers was a public duty and honor. Water for washing, a meal, and a safe space were expected; failure brought shame on the household. While Martha busily prepares the household, Mary sits at the feet of Jesus, listening intently to His teachings.  Martha “...

Who Is My Neighbor? Jesus Shows the Answer (Luke 10:25-37)

There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the v...

God Works Wonders With Small Faith From Unprofitable Servants (Luke 17:5-10)

And the apostles said to the Lord, “Increase our faith.” 6 The Lord replied, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. 7 “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? 8 Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? 9 Is he grateful to that servant because he did what was commanded? 10 So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’” Jesus is teaching His disciples on the road to Jerusalem. The apostles respond to His earlier teaching by asking for stronger trust in God. vv. 5-6. The apostles say, “ Increase our faith ” (v. 5). Jesus answers with a comp...

Rejoice in Heaven and in God: the Holy Spirit, the Father, and the Son (Luke 10:17-24)

The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” 18 Jesus said, “I have observed Satan fall like lightning from the sky. 19 Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. 20 Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” 21 At that very moment he rejoiced [in] the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. 22 All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.” 23 Turning to the disciples in private he said, “Blessed are the eyes that see...

Woe to Those Who Ignore the Warnings of Christ’s Messengers (Luke 10:13-16)

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you. 15 And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.’ 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” Jesus gives a serious warning to towns that saw His works and did not repent. In v.13 He addresses Chorazin and Bethsaida, Galilean towns that had witnessed the light of His teaching and healings—His truth and saving power made visible. He compares them with Tyre and Sidon, ancient seaside cities known in the Bible for pride and wrongdoing. “ Woe ” here is a warning and a sorrowful cry, not a curse; it calls people to turn back while there is still time. “ Sackcloth and ashes ” (v.13) was a public s...

Heaven’s Call to Childlike Humility and the Serious Cost of Sin (Matthew 18:1-10)

At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” 2 He called a child over, placed it in their midst, 3 and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 And whoever receives one child such as this in my name receives me. 6 “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea. 7 Woe to the world because of things that cause sin! Such things must come, but woe to the one through whom they come! 8 If your hand or foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is ...