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The Kingdom Grows Until the Final Harvest (Matthew 13:24-43)

He proposed another parable to them. “The kingdom of heaven may be likened to a man who sowed good seed in his field. 25 While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. 26 When the crop grew and bore fruit, the weeds appeared as well. 27 The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ 28 He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ 29 He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. 30 Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” 31 He proposed another parable to them. “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. 32 It is the smallest of all the seeds, yet when full-grown i...
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The Chosen Servant Who Brings Justice to the Nations (Matthew 12:14-21)

But the Pharisees went out and took counsel against him to put him to death. 15 When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all, 16 but he warned them not to make him known. 17 This was to fulfill what had been spoken through Isaiah the prophet: 18 “Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him, and he will proclaim justice to the Gentiles. 19 He will not contend or cry out, nor will anyone hear his voice in the streets. 20 A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. 21 And in his name the Gentiles will hope.” In yesterday’s Gospel, Matthew 12:1–8, Jesus taught that the Sabbath serves God’s saving purposes and declared that “the Son of Man is Lord of the sabbath.” Matthew then recounts another Sabbath dispute in which Jesus healed a man with a withered hand (Matthew 12:9–13). By restoring the man, Jesus demonst...
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The Son of Man Is Lord of the Sabbath (Matthew 12:1-8)

At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” 3 He said to them, “Have you not read what David did when he and his companions were hungry, 4 how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? 5 Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? 6 I say to you, something greater than the temple is here. 7 If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. 8 For the Son of Man is Lord of the sabbath.” Just before this passage, Jesus extends one of the most comforting invitations in all of Scripture: “Come to me... and I will give you rest” (Matt. 11:...
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Come to Me and I Will Give You Rest (Matthew 11:28–30)

Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30 For my yoke is easy, and my burden light.” Jesus’ invitation follows immediately after He reveals His unique relationship with the Father (Matt. 11:25–27). He is the Son who alone knows the Father and reveals the Father to those who come to Him. Now He turns from speaking to His Father to speaking directly to the world: “Come to me.” His invitation is deeply personal: He calls people to come to Him, learn from Him, and become His disciples. Jesus addresses those who “labor and are burdened” (v. 28). In its immediate setting, these words refer especially to those weighed down by the demands imposed by the scribes and Pharisees, who had added numerous detailed rules and interpretations to God’s Law. Their legalism obscured the Law’s true purpose and placed heavy obligations upon ordinary people...
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The Son Reveals the Father to the Childlike (Matthew 11:25-27)

At that time Jesus said in reply, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. 26 Yes, Father, such has been your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. After pronouncing judgment on the Galilean towns that refused to repent despite hearing the good news of the Kingdom and witnessing His mighty works (Matt. 11:20–24), Jesus does something unexpected. Rather than continuing His warning, He turns to His Father in prayer. Matthew allows us to overhear this intimate conversation between Father and Son. Even though many have rejected Jesus, others have received Him in faith, and this becomes the occasion for His joyful thanksgiving. Jesus begins by praising the Father, “Lord of heaven and earth,” because t...
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Mighty Deeds and the Call to Repentance (Matthew 11:20–24)

Then he began to reproach the towns where most of his mighty deeds had been done, since they had not repented. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. 22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And as for you, Capernaum: ‘Will you be exalted to heaven? You will go down to the netherworld.’ For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. 24 But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.” Jesus' words in today's Gospel are among the strongest He speaks during His public ministry. Yet they are not directed at His enemies, pagan nations, or notorious sinners. They are spoken to towns that had witnessed His preaching and mighty deeds and still refused to change. Chorazin, ...
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The Demands and Rewards of Discipleship (Matthew 10:34–11:1)

Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. 35 For I have come to set a man ‘against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one’s enemies will be those of his household.’ 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up his cross and follow after me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it. 40 “Whoever receives you receives me, and whoever receives me receives the one who sent me. 41 Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. 42 And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, ...
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What Kind of Soil Does Christ Find in My Heart? (Matthew 13:1-23)

On that day, Jesus went out of the house and sat down by the sea. 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. 3 And he spoke to them at length in parables, saying: “A sower went out to sow. 4 And as he sowed, some seed fell on the path, and birds came and ate it up. 5 Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, 6and when the sun rose it was scorched, and it withered for lack of roots. 7 Some seed fell among thorns, and the thorns grew up and choked it. 8 But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. 9 Whoever has ears ought to hear.” 10 The disciples approached him and said, “Why do you speak to them in parables?” 11 He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. 12 To anyone who has, more will be given and he...
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Do Not Be Afraid to Acknowledge Christ (Matthew 10:24-33)

No disciple is above his teacher, no slave above his master. 25 It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! 26 “Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known.  27 What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. 28 And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. 29 Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. 30 Even all the hairs of your head are counted. 31 So do not be afraid; you are worth more than many sparrows. 32 Everyone who acknowledges me before others I will acknowledge before my heavenly Father. 33 But whoever denie...
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Sheep Sent to Witness and Endure (Matthew 10:16-23)

Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. 17 But beware of people, for they will hand you over to courts and scourge you in their synagogues, 18 and you will be led before governors and kings for my sake as a witness before them and the pagans. 19 When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. 20 For it will not be you who speak but the Spirit of your Father speaking through you. 21 Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. 22 You will be hated by all because of my name, but whoever endures to the end will be saved. 23 When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes. Jesus sends his disciples into a world where the proclamation of the Kingdom will...
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Sent to Proclaim, Heal, and Give Freely (Matthew 10:5-15)

Jesus sent out these twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. 6 Go rather to the lost sheep of the house of Israel. 7 As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ 8 Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. 9 Do not take gold or silver or copper for your belts; 10 no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. 11 Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. 12 As you enter a house, wish it peace. 13 If the house is worthy, let your peace come upon it; if not, let your peace return to you. 14 Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. 15 Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment ...
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Jesus Sends the Twelve to Proclaim the Kingdom (Matthew 10:1-7)

Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. 2 The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; 3 Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; 4 Simon the Cananean, and Judas Iscariot who betrayed him. 5 Jesus sent out these twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. 6 Go rather to the lost sheep of the house of Israel. 7 As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Jesus begins this passage by calling the Twelve to Himself and giving them authority (v. 1). Their mission does not begin with their own strength, ideas, or plans. It begins with Jesus. He summons them, gives them authority, and sends them out to continue the work already seen in His own ministry....
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