Then he told them a parable about the necessity for them to pray always without becoming weary. He said, 2 “There was a judge in a certain town who neither feared God nor respected any human being. 3 And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ 4 For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, 5 because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” 6 The Lord said, “Pay attention to what the dishonest judge says. 7 Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? 8 I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?” Jesus begins this parable by explaining the necessity of praying always without becoming weary (v. 1). To pra...

As it was in the days of Noah, so it will be in the days of the Son of Man; 27 they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. 28 Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; 29 on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. 30 So it will be on the day the Son of Man is revealed. 31 On that day, a person who is on the housetop and whose belongings are in the house must not go down to get them, and likewise a person in the field must not return to what was left behind. 32 Remember the wife of Lot. 33 Whoever seeks to preserve his life will lose it, but whoever loses it will save it. 34 I tell you, on that night there will be two people in one bed; one will be taken, the other left. 35 And there will be two women grinding meal together; one will be taken, the other left.” 36 37They said...

Asked by the Pharisees when the kingdom of God would come, he said in reply, “The coming of the kingdom of God cannot be observed, 21 and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the kingdom of God is among you.” 22 Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. 23 There will be those who will say to you, ‘Look, there he is,’ [or] ‘Look, here he is.’ Do not go off, do not run in pursuit. 24 For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be [in his day]. 25 But first he must suffer greatly and be rejected by this generation. When the Pharisees ask Jesus when the kingdom of God will come, He directs their attention to something already taking place among them. Their question concerns when the kingdom will arrive, but Jesus explains that its coming cannot be observed in the way they anticipate. God's kingdom i...

As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met [him]. They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.” As Jesus travels toward Jerusalem, ten men suffering from leprosy call out to Him for mercy. In biblical times, the term leprosy referred to various skin diseases, not necessarily the illness known today as Hansen's disease. The Law of Moses required those affli...

Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? 8 Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? 9 Is he grateful to that servant because he did what was commanded? 10 So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’” Jesus teaches His apostles that serving God faithfully requires humility. He uses the familiar relationship between a master and his servant to explain that fulfilling our responsibilities does not place God in our debt. Our service matters, but it is God's grace that enables us to do His will and participate in His work of salvation (Titus 2:11–14). In the parable, a servant returns from working in the fields or caring for sheep. Rather than...

Since the Passover of the Jews was near, Jesus went up to Jerusalem. 14 He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. 15 He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, 16 and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” 17 His disciples recalled the words of scripture, “Zeal for your house will consume me.” 18 At this the Jews answered and said to him, “What sign can you show us for doing this?” 19 Jesus answered and said to them,  “Destroy this temple and in three days I will raise it up.” 20 The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered tha...

Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones, when taking their lamps, brought no oil with them, 4 but the wise brought flasks of oil with their lamps. 5 Since the bridegroom was long delayed, they all became drowsy and fell asleep. 6 At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ 10 While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. 11 Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to y...

I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. 10 The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. 11 If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? 12 If you are not trustworthy with what belongs to another, who will give you what is yours? 13 No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” 14 The Pharisees, who loved money, heard all these things and sneered at him. 15 And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God. Jesus continues His teaching about the dishonest steward, a manager who used his master's ...

Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ 8 And the master commended that dishones...

The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. 8 “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with ...