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A Disciple Must First See Clearly Before Guiding Others (Luke 6:39-42)

And he told them a parable, “Can a blind person guide a blind person? Will not both fall into a pit? 40 No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. 41 Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? 42 How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye. This passage continues Jesus’ teaching about mercy, judgment, forgiveness, and generosity in the Sermon on the Plain. Jesus now asks whether a person who cannot see clearly can safely guide someone else. His image of one blind person leading another is deliberately vivid: without clear sight, both are in danger of falling into the pit. Before a disciple attempts to guide another, he must first allow Je...
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Jesus Calls Us to Love Our Enemies and to Be Merciful (Luke 6:27-38)

But to you who hear I say, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. 30 Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. 31 Do to others as you would have them do to you. 32 For if you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. 34 If you lend money to those from whom you expect repayment, what credit [is] that to you? Even sinners lend to sinners, and get back the same amount. 35 But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungr...
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Jesus Teaches the Values of God’s Kingdom (Luke 6:20-26)

And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. 21 Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. 22 Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. 23 Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. 24 But woe to you who are rich, for you have received your consolation. 25 But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. 26 Woe to you when all speak well of you, for their ancestors treated the false prophets in this way. Before beginning this sermon, Jesus goes up the mountain and spends the night in prayer to God. When day comes, He calls His disciples and chooses twelve of them, whom He names apostles ...
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Jesus Is Emmanuel, God with Us (Matthew 1:18-23)

Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus, because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.”  Matthew begins the account of Jesus’ birth with a situation that Joseph cannot understand. Mary is betrothed to him but is found ...
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Jesus Shows That the Sabbath Is a Day for Doing Good (Luke 6:6-11)

On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. 8 But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there. 9 Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” 10 Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. 11 But they became enraged and discussed together what they might do to Jesus This Gospel passage continues the Sabbath controversy from Luke 6:1-5, where Jesus declared, “The Son of Man is lord of the sabbath” (Luke 6:5). Rather than repeat the background of Sabbath observance, Luke now shows what Jesus’ authority over the Sabbath means in pr...
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Love Is the Fulfillment of the Law (Romans 13:8-10)

Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, “You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet,” and whatever other commandment there may be, are summed up in this saying, [namely] “You shall love your neighbor as yourself.” 10 Love does no evil to the neighbor; hence, love is the fulfillment of the law.. Paul has just spoken about the obligations Christians owe to others, including legitimate civil obligations. He now identifies one obligation that can never finally be discharged: the obligation to love. We may satisfy a financial debt and no longer owe it, but the Christian can never say that he has loved enough and therefore owes no further love to another person. When Paul says that the one who loves another has “ fulfilled the law ,” he does not mean that love replaces the commandments or makes them unnecessary. He immediately names commandments from the Decalo...
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Jesus Reveals His Authority over the Sabbath (Luke 6:1–5)

While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry? 4 [How] he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions.” 5 Then he said to them, “The Son of Man is lord of the sabbath.” The disciples are walking through a field on the Sabbath, picking heads of grain, rubbing them in their hands, and eating them. The Law permitted a traveler to pluck grain by hand from another person’s field, but some Pharisees regarded the disciples’ rubbing of the grain as a form of harvesting and therefore as work forbidden on the Sabbath. Their concern was not trivial. The Sabbath was established by God as a day of worship and ...
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Jesus Is the Bridegroom Who Brings Something New (Luke 5:33–39)

And they said to him, “The disciples of John fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.” 34 Jesus answered them, “Can you make the wedding guests fast while the bridegroom is with them? 35 But the days will come, and when the bridegroom is taken away from them, then they will fast in those days.” 36 And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. 37 Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. 38 Rather, new wine must be poured into fresh wineskins. 39 [And] no one who has been drinking old wine desires new, for he says, ‘The old is good.’” Jesus is questioned because His disciples do not fast as the disciples of John the Baptist and the Pharisees do. Fasting had an important place in Israel’s r...
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Simon Peter Trusts the Word of Jesus and Follows Him (Luke 5:1-11)

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. 2 He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. 3 Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. 4 After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” 5 Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” 6 When they had done this, they caught a great number of fish and their nets were tearing. 7 They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. 8 When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” 9 For aston...
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Jesus Was Sent to Proclaim the Kingdom of God (Luke 4:38-44)

After he left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. 39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. 40 At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. 41 And demons also came out from many, shouting, “You are the Son of God.” But he rebuked them and did not allow them to speak because they knew that he was the Messiah. 42 At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. 43 But he said to them, “To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent.” 44 And he was preaching in the synagogues of Judea. Luke presents three connected movements in this Gospel. Jesus restores one woman ...
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Jesus’ Word Has Authority and Power (Luke 4:31-37)

Jesus then went down to Capernaum, a town of Galilee. He taught them on the sabbath, 32 and they were astonished at his teaching because he spoke with authority. 33 In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. 36 They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” 37 And news of him spread everywhere in the surrounding region. After being rejected at Nazareth, Jesus goes to Capernaum, a fishing town on the Sea of Galilee that will become an important center of His ministry. Once again He enters a synagogue on the Sabbath and teaches. The peopl...
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Jesus Proclaims the Fulfillment of Isaiah’s Promise and Is Rejected in His Own Hometown (Luke 4:16–30)

He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: 18 “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, 19 and to proclaim a year acceptable to the Lord.” 20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.” 22 And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” 23 He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native ...
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