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The Joy of Finding Those Who Are Lost (Luke 15:1–10)

The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. 8 “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with ...
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Following Jesus Whatever the Cost (Luke 14:25–33)

Great crowds were traveling with him, and he turned and addressed them, 26 “If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and come after me cannot be my disciple. 28 Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? 29 Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him 30 and say, ‘This one began to build but did not have the resources to finish.’ 31 Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? 32 But if not, while he is still far away, he will send a delegation to ask for peace terms. 33 In the same way, everyone of you who does not renounce all his...
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The Invitation to God's Banquet (Luke 14:15–24)

One of his fellow guests on hearing this said to him, “Blessed is the one who will dine in the kingdom of God.” 16 He replied to him, “A man gave a great dinner to which he invited many. 17 When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ 18 But one by one, they all began to excuse themselves. The first said to him, ‘I have purchased a field and must go to examine it; I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.’ 20 And another said, ‘I have just married a woman, and therefore I cannot come.’ 21 The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.’ 22 The servant reported, ‘Sir, your orders have been carried out and still ther...
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Jesus Welcomes Those Who Come to Him and Promises Eternal Life (John 6:37–40)

Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, 38 because I came down from heaven not to do my own will but the will of the one who sent me. 39 And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.” November begins with two important observances in the Christian calendar. All Saints' Day, celebrated on November 1st in the Catholic Church and several other Christian traditions, honors those who have gone before us in faith and now share eternal life with God. November 2nd is observed by Catholics as All Souls' Day, a day dedicated to remembering and praying for those who have died. Throughout November, the Catholic Church traditionally remembers the deceased and reflects upon eternal life, ...
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The Blessings of God's Kingdom (Matthew 5:1-12a)

When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are they who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the land. 6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the clean of heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. 11 Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. 12 Rejoice and be glad, for your reward will be great in heaven. In today's Gospel, Jesus goes up a mountain, sits down, and begins teaching His disciples. The setting...
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The Conduct of the Humble (Luke 14:1, 7–11)

On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. 7 He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. 8 “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, 9 and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. 10 Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Jesus is dining at the home of a leading Pharisee when He notices that the invited guests are choosing...
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Jesus Heals on the Sabbath Again (Luke 14:1–6)

On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. 2 In front of him there was a man suffering from dropsy. 3 Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?” 4 But they kept silent; so he took the man and, after he had healed him, dismissed him. 5 Then he said to them, “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?” 6 But they were unable to answer his question. Jesus is invited to dine at the home of a leading Pharisee on the Sabbath, the Jewish day of rest and worship. Those gathered are observing Him carefully. Among them is a man suffering from dropsy, a medical condition involving abnormal swelling caused by fluid accumulating in the body. The man's presence provides another occasion for Jesus to address the question of healing on the Sabbath. Jesus asks the scholars of the...
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Jesus Continues His Mission and Laments over Jerusalem (Luke 13:31-35)

At that time some Pharisees came to him and said, “Go away, leave this area because Herod wants to kill you.” 32 He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose. 33 Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.’ 34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! 35 Behold, your house will be abandoned. [But] I tell you, you will not see me until [the time comes when] you say, ‘Blessed is he who comes in the name of the Lord.’” In today's Gospel, some Pharisees warn Jesus that Herod Antipas wants to kill Him. Herod governs Galilee and Perea, territories where Jesus has carried out much of His ministry. He is also responsible for the death...
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Jesus Prays All Night Then Chooses the Twelve (Luke 6:12–16)

In those days he departed to the mountain to pray, and he spent the night in prayer to God. 13 When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: 14 Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. Jesus withdraws to a mountain and spends the entire night in prayer before choosing the twelve apostles. Throughout Luke's Gospel, prayer accompanies important moments in Jesus' ministry, including His baptism (Luke 3:21–22) and His Transfiguration (Luke 9:28–36). Here, His night of prayer precedes a decision that will shape the future of His mission and the course of human history. Jesus' communion with the Father is central to His work, and the men He chooses will be entrusted with continuing that work after His Resurrection. The moun...
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How God's Kingdom Grows (Luke 13:18–21)

Then he said, “What is the kingdom of God like? To what can I compare it? 19 It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and ‘the birds of the sky dwelt in its branches.’” 20 Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed [in] with three measures of wheat flour until the whole batch of dough was leavened.” Jesus uses two familiar examples from everyday life to explain how the kingdom of God grows. God's kingdom means His reign—His saving power at work among humanity, drawing people into communion with Him. God has always reigned over His creation, but through Jesus Christ, His saving reign is revealed and established in a new and decisive way. Through the mustard seed and the yeast, Jesus teaches how God's kingdom grows and transforms lives, even when its work appears small or goes unnoticed. These parables follow Jesus' healing of a woman...
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Jesus Heals on the Sabbath, Angering a Synagogue Leader (Luke 13:10–17)

He was teaching in a synagogue on the sabbath. 11 And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. 12 When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” 13 He laid his hands on her, and she at once stood up straight and glorified God. 14 But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” 15 The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? 16 This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” 17 When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done...
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