At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” 3 He said to them, “Have you not read what David did when he and his companions were hungry, 4 how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? 5 Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? 6 I say to you, something greater than the temple is here. 7 If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. 8 For the Son of Man is Lord of the sabbath.” Just before this passage, Jesus extends one of the most comforting invitations in all of Scripture: “Come to me... and I will give you rest” (Matt. 11:...
Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30 For my yoke is easy, and my burden light.” Jesus’ invitation follows immediately after He reveals His unique relationship with the Father (Matt. 11:25–27). He is the Son who alone knows the Father and reveals the Father to those who come to Him. Now He turns from speaking to His Father to speaking directly to the world: “Come to me.” His invitation is deeply personal: He calls people to come to Him, learn from Him, and become His disciples. Jesus addresses those who “labor and are burdened” (v. 28). In its immediate setting, these words refer especially to those weighed down by the demands imposed by the scribes and Pharisees, who had added numerous detailed rules and interpretations to God’s Law. Their legalism obscured the Law’s true purpose and placed heavy obligations upon ordinary people...