When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem, 52 and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. 54 When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” 55 Jesus turned and rebuked them, 56 and they journeyed to another village. Luke marks a turning point: “ When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem ” (v. 51). “ Being taken up ” points to the whole saving work that awaits Jesus in Jerusalem—His suffering, death, resurrection, and exaltation. “ Resolutely determined ” means He set His face with firm purpose. From here on, He walks toward the Cross with steady steps. He sends messengers ahead into a Samaritan village to prepare for His arrival (v. ...

The next day he decided to go to Galilee, and he found Philip. And Jesus said to him, “Follow me.” 44 Now Philip was from Bethsaida, the town of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” 46 But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him.” 48 Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” 49 Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” 50 Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” 51 And he said to him, “Amen, amen, I say to you, you will see the sky opened and the ...

There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores, 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. 26 Moreover, between us and you a great chasm is established to prevent anyone fro...

On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God. While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they sh...

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” 20 Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.” 21 He rebuked them and directed them not to tell this to anyone. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” The daily blog from now until Advent (November 30, 2025) will move semi-continuously through Luke’s “journey” and Jerusalem teaching—from Peter’s Confession and Christ’s Mission in Lk. 9:18-22 to the apocalyptic discourse in Lk. 21:5-36. Jesus is praying, and the disciples are near Him (v. 18). In Luke, prayer prepares decisive moments. After this time of prayer, Jesus asks who the crowds think He is. Their answers—John the Baptis...

Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; 8 others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” 9 But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him. In this passage, rumors about Jesus reached Herod the tetrarch. Some say that John the Baptist, whom Herod had executed, has been raised from the dead. Others suggest that Elijah has returned, or that one of the ancient prophets has come again. Herod is perplexed and troubled. He understands the implications of the stories, yet he cannot grasp the full meaning of what is happening. Herod observes from a distance, trying to make sense of what he hears. He knows John, and he remembers the fear that John once inspired. Yet the reports about Jesus surpass anything he has seen or imagined. He seeks to see for himself, measuring this...

He summoned the Twelve and gave them power and authority over all demons and to cure diseases, 2 and he sent them to proclaim the kingdom of God and to heal [the sick]. 3 He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. 4 Whatever house you enter, stay there and leave from there. 5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” 6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere. In this passage, Jesus commissions the twelve apostles, giving them authority over sickness and evil. This moment shows that the mission of spreading God’s kingdom is not just about words, but about the power of God working through those sent. By sending them without extra provisions, Jesus emphasizes trust in God and reliance on the hospitality of others. Disciples are to focus on the mis...

Then his mother and his brothers came to him but were unable to join him because of the crowd. 20 He was told, “Your mother and your brothers are standing outside and they wish to see you.” 21 He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.” Luke places this scene after teachings on how to hear God’s word (vv. 4-15) and how to live it so it is not hidden (vv. 16-18). Today’s scene crowns the theme by showing who truly belongs to Jesus: those who hear the word of God and act on it (vv. 19-21). This framing helps us read the scene clearly. Jesus is not rejecting His mother; He is teaching what real belonging in God’s family looks like. The mark of true kinship is not blood alone, but listening to God and living what He says. In first-century speech, the term “ brothers ” could refer to close relatives or kinsmen, not only to children of the same mother. The Greek word adelphoi was used in a wide sense. Scripture uses family terms th...

No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. 17 For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. 18 Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away. Jesus teaches about the lamp and the light, using an image familiar in his time. Houses were often one or two rooms, so a single small oil lamp, elevated so that it gave light to the room and could not be easily knocked over or hidden, could provide enough light for practical tasks at night. When Jesus says a lamp should not be “ hidden under a bed ,” his listeners would immediately understand: a lamp covered or put out of sight does not fulfill its purpose. Just as a lamp is placed on a stand to give light, God’s truth is meant to be lived and shared openly. The ligh...

Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ 8 And the master commended that dishones...

When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable. 5 “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. 6 Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.” 9 Then his disciples asked him what the meaning of this parable might be. 10 He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’ 11 “This is the meaning of the parable. The seed is the word of God. 12 Those on the path are the ones who have heard, but the devil comes and tak...

Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve 2 and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, 3 Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources. Jesus is not stationary. He moves from town to town announcing “ the good news of the kingdom of God .” The word “ proclaiming ” means making a public announcement with authority. The “ kingdom of God ” means God’s saving rule now present in Jesus, which brings forgiveness, healing, and a new way of life. Luke shows that this mission is not a private message. It is carried to villages and cities so that all Israel can hear. With Jesus are the Twelve and “ some women .” This detail matters. In the ancient world, public religious movements were usually centered on men. Luke highlights that wo...

A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. 37 Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, 38 she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. 39 When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” 40 Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. 41 “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. 42 Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” 43 Simon said in reply, “The one, I suppose, whose larger debt was forg...

31 “Then to what shall I compare the people of this generation? What are they like? 32 They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’ 33 For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ 34 The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is vindicated by all her children.” Luke 7:31-35 presents a short parable that reveals why many in Jesus’ time would not accept God’s call. Jesus says that people of “ this generation ” are like children sitting in a public square (the marketplace), complaining that others will not join their games (vv. 31-32). In the ancient world, children copied adult events. A “ flute ” signaled a wedding dance, a joyful tune. A “ dirge ” was a funeral lament, a sorrowful chant. The childre...