What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister has nothing to wear and has no food for the day, 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it? 17 So also faith of itself, if it does not have works, is dead. 18 Indeed someone may say, “You have faith and I have works.” Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. 19 You believe that God is one. You do well. Even the demons believe that and tremble. 20 Do you want proof, you ignoramus, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar? 22 You see that faith was active along with his works, and faith was completed by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as ...

Be subordinate to one another out of reverence for Christ. 22 Wives should be subordinate to their husbands as to the Lord. 23 For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body. 24 As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything. 25 Husbands, love your wives, even as Christ loved the church and handed himself over for her 26 to sanctify her, cleansing her by the bath of water with the word, 27 that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 So [also] husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, 30 because we are members of his body. 31 “For this reason a man shall leave [his] father and [his] mother and be joined to his wife, and...

Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. 7 So do not be associated with them. 8 For you were once darkness, but now you are light in the Lord. Live as children of light, 9 for light produces every kind of goodness and righteousness and truth. 10 Try to learn what is pleasing to the Lord. 11 Take no part in the fruitless works of darkness; rather expose them, 12 for it is shameful even to mention the things done by them in secret; 13 but everything exposed by the light becomes visible, 14 for everything that becomes visible is light. Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.” 15 Watch carefully then how you live, not as foolish persons but as wise, 16 making the most of the opportunity, because the days are evil. 17 Therefore, do not continue in ignorance, but try to understand what is the will of the Lord. 18 And do not get drunk on wine, in which lies ...

So be imitators of God, as beloved children, 2 and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma. 3 Immorality or any impurity or greed must not even be mentioned among you, as is fitting among holy ones, 4 no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving. 5 Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God. Paul continues his exhortation to the Ephesians and in this passage, he emphasizes imitation of God, the rejection of immorality, and the consequences of such behavior. Believers are called to reflect the divine image by living in a way that mirrors God's character.  Since humanity is created in God's " image and likeness " (Gen. 1:27) and, through Christ, adopted as His children (cf. Eph. 1:5), they are invited to imitate God’s holiness, love, and mercy, empowered...

Therefore, putting away falsehood, speak the truth, each one to his neighbor, for we are members one of another. 26 Be angry but do not sin; do not let the sun set on your anger, 27 and do not leave room for the devil. 28 The thief must no longer steal, but rather labor, doing honest work with his [own] hands, so that he may have something to share with one in need. 29 No foul language should come out of your mouths, but only such as is good for needed edification, that it may impart grace to those who hear. 30 And do not grieve the holy Spirit of God, with which you were sealed for the day of redemption. 31 All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice. 32 [And] be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. Paul emphasizes the necessity of truthfulness within the Christian community (cf. Zech. 8:16) highlighting that believers are intimately connected to one another as members of th...

So I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds; 18 darkened in understanding, alienated from the life of God because of their ignorance, because of their hardness of heart, 19 they have become callous and have handed themselves over to licentiousness for the practice of every kind of impurity to excess. 20 That is not how you learned Christ, 21 assuming that you have heard of him and were taught in him, as truth is in Jesus, 22 that you should put away the old self of your former way of life, corrupted through deceitful desires, 23 and be renewed in the spirit of your minds, 24 and put on the new self, created in God’s way in righteousness and holiness of truth. This passage emphasizes the need for a complete renewal of mind and heart, grounded in the truth and holiness that come from a life in union with Jesus.  Paul draws a sharp contrast between the life of the Gentiles and the life of those who have come to k...

But grace was given to each of us according to the measure of Christ’s gift. 8 Therefore, it says: “He ascended on high and took prisoners captive; he gave gifts to men.” 9 What does “he ascended” mean except that he also descended into the lower [regions] of the earth? 10 The one who descended is also the one who ascended far above all the heavens, that he might fill all things. 11 And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, 12 to equip the holy ones for the work of ministry, for building up the body of Christ,13  until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ, 14 so that we may no longer be infants, tossed by waves and swept along by every wind of teaching arising from human trickery, from their cunning in the interests of deceitful scheming. 15 Rather, living the truth in love, we should grow in every way into him who is the head...

I do not want you to be unaware, brothers, that our ancestors were all under the cloud and all passed through the sea, 2 and all of them were baptized into Moses in the cloud and in the sea. 3 All ate the same spiritual food, 4 and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ. 5 Yet God was not pleased with most of them, for they were struck down in the desert. 6 These things happened as examples for us, so that we might not desire evil things, as they did. 7 And do not become idolaters, as some of them did, as it is written, “The people sat down to eat and drink, and rose up to revel.” 8 Let us not indulge in immorality as some of them did, and twenty-three thousand fell within a single day. 9 Let us not test Christ as some of them did, and suffered death by serpents. 10 Do not grumble as some of them did, and suffered death by the destroyer. 11 These things happened to them as an example, and they have been w...

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord. 3 My defense against those who would pass judgment on me is this. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas? 6 Or is it only myself and Barnabas who do not have the right not to work? 7 Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock? 8 Am I saying this on human authority, or does not the law also speak of these things? 9 It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is God concerned about oxen, 10 or is he not really speaking for our sake? It was written for o...

The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.  8 Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice w...

When he looked up he saw some wealthy people putting their offerings into the treasury 2 and he noticed a poor widow putting in two small coins. 3 He said, “I tell you truly, this poor widow put in more than all the rest; 4 for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.” 5 While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, 6 “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” 7 Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” 8 He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! 9 When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be ...

One day as he was teaching the people in the temple area and proclaiming the good news, the chief priests and scribes, together with the elders, approached him 2 and said to him, “Tell us, by what authority are you doing these things? Or who is the one who gave you this authority?” 3 He said to them in reply, “I shall ask you a question. 4 Tell me, was John’s baptism of heavenly or of human origin?” 5 They discussed this among themselves, and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Why did you not believe him?’ 6 But if we say, ‘Of human origin,’ then all the people will stone us, for they are convinced that John was a prophet.” 7 So they answered that they did not know from where it came. 8 Then Jesus said to them, “Neither shall I tell you by what authority I do these things.” After Jesus drove the money changers out of the Temple, he continued to teach and proclaim the Good News in the Temple.  Jesus’ actions heightened the tension between him and the religious aut...

45 Then Jesus entered the temple area and proceeded to drive out those who were selling things, 46 saying to them, “It is written, ‘My house shall be a house of prayer, but you have made it a den of thieves.’” 47 And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, 48 but they could find no way to accomplish their purpose because all the people were hanging on his words. Jesus' cleansing of the Temple follows his triumphal entry into Jerusalem where he is hailed as the Messiah.  It marks the culmination of his public ministry.  As he enters the Temple, Jesus confronts the corruption and commercialization of what was supposed to be the central place of worship for the Jewish people dedicated to worship and prayer.  Parts of the Temple had become a marketplace where vendors sold animals for sacrifices and exchanged money, often at exploitative rates.  Jesus quotes f...