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Christians Are Called to be the Salt and Light of the World (Matthew 5:13-16)

You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. 14 You are the light of the world. A city set on a mountain cannot be hidden. 15 Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. 16 Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.

In Matthew 5:13-16, Jesus uses the imagery of salt and light to teach His disciples about their role in the world.  He declares, "You are the salt of the earth" (v. 13), referring to how salt preserves, flavors, and purifies.  In the same way, disciples are meant to preserve the moral and spiritual goodness of the world and bring out the flavor of God's truth through their lives.  When Jesus says, "But if salt loses its taste, with what can it be seasoned?" He highlights that if disciples lose their fervor for preaching the Good News, they will lose their effectiveness and fail in the mission He is entrusting to them.  This is not just a warning against hypocrisy, but a call to be fully committed to the mission of spreading God's truth.  Likewise, in the passage "You are the light of the world" (v. 14), Jesus emphasizes the visibility of the Christian life.  A city set on a hill, as a place of refuge and guidance, cannot be hidden; it stands as a beacon for all to see.  The light of Christ in His followers must shine through in their actions, making visible the truth of God in a world filled with darkness.  Jesus warns that just as no one would hide a lit lamp under a basket, Christians must not conceal their faith or good works but let them be visible so that others may glorify God.

While Jesus calls us to let our light shine before others, this is not an invitation to seek attention or approval for ourselves, as He warns against in Matthew 6:1-18. The difference lies in the motivation: our good works should not be done for personal gain or recognition, but rather to reflect God’s glory, inviting others to see His goodness and truth in us.

Historically, light and salt had significant roles in Jewish life and in the Old Testament.  In the book of Isaiah, the city of Jerusalem is often portrayed as a light to the nations (Isaiah 49:6).  This alludes to the mission of Israel to reveal the knowledge of God to the world.  Salt, too, had a vital place in Jewish rituals, symbolizing purity and covenant (Lev. 2:13).  Jesus is telling His disciples that their lives, which will be marked by the New Covenant established through His death and resurrection, are to reflect these ancient purposes—purposes given to Israel in the Old Testament (see Isa. 42:6, Exod. 19:5-6)—as they are now fulfilled in a more profound and universal way through Christ and His Church.

Jesus is speaking directly to His disciples (v. 1), who were called to be the foundation of His new kingdom.  However, the message extends beyond the Twelve to all who would follow Him.  This call is not just for those who were present but for all Christians across time.  It is a command to live in a way that manifests God’s glory to others through deeds of mercy, truth, and love.  The disciples were not meant to be a hidden or private group, but a visible, active presence in the world.  In the context of the Sermon on the Mount, these teachings follow the Beatitudes, which describe the inward character of the disciple.  The parable of salt and light shows that these inner virtues must be outwardly visible, a testimony to God’s transformative power.

Today, the spiritual value of this passage lies in its call for Christians to live authentically, without hiding their faith or good works.  In a world that often prizes self-interest and secrecy, Jesus urges His followers to stand as witnesses to God’s truth.  This is not just a call to public religious practice, but to an intentional way of living that reflects the light of Christ to the world.  By embodying the virtues of the Beatitudes, Christians should be a presence of love, justice, and mercy that invites others into a relationship with God.

Living out this parable today means allowing one's life to reflect Christ’s love and truth in every interaction.  Whether through acts of charity, standing for what is right, or simply offering kindness and compassion in everyday life, Christians are called to let their light shine in a way that leads others to God.  This is not merely about outward appearances but about a deep authenticity that draws people to the source of that light—Christ Himself.

Almighty God, help us to be the salt and light of the world.  Strengthen us to live our faith with courage and authenticity, reflecting Your love and truth in all that we do.  May our lives shine brightly, guiding others to Your goodness and glory.  This we pray through Christ, our light. Amen!
                                                       
Sources
  • McSorley, Joseph. An Outline History of the Church by Centuries (From St. Peter to Pius XII). 2nd ed., B. Herder Book Co., 1944.
  • Orchard, Bernard, et al. A Catholic Commentary on Holy Scripture. Feb. 1953.
  • Chiu, José Enrique Aguilar, et al. The Paulist Biblical Commentary. Paulist Press, 2018.
  • Faculty of the University of Navarre. The Navarre Bible: New Testament Expanded Edition. Four Courts / Scepter, 2008.
  • Faculty of the University of Navarre. The Navarre Bible: The Pentateuch. Four Courts Press, 2017
  • Brown, Raymond Edward, et al. The New Jerome Biblical Commentary. Prentice Hall, 1990.
  • Charpentier, Etienne. How to Read the Old Testament. Translated by John Bowden, 1981.
  • Komonchak, Joseph, et al., editors. The New Dictionary of Theology.

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